Intellectual Auto Biography Essay

Unlike many of my colleagues or others who have majored in history before, my intellectual background has been influenced by two major cultures in the world. As a twenty three years old student living in America but originally from Japan, the foundation of my intellectual being was shaped by the Japanese culture and education since the first 18 years of my life and schooling took place in Tokyo Japan. Later I moved to America, California where I have been under taking my degree course, majoring in History. This does not mean that my intellectual story is different or unique but I have to admit that, it is somehow interesting since many people and many things have played a part in it. From the time I started schooling, I have always had an interest in history. Just like America, Japan is really rich in history which is somehow different from the American one. The curiosity and the thirst to know more about my native country and the world at large formed the basis of my interest in history. In other words, I know why I am pursing history and sometimes I think taking this course of study was inevitable since it has really shaped my life. It is a well known fact that Buddhism is one of the major religions in the world especially in Japan and from a historical point of view; the religion has come to be identified with the country. It has shaped its culture, economy and political aspects. I am a self confessed Buddhist brought up by Buddhist parents and the whole of my life has been characterized by Buddhist doctrines. My beliefs and how I view life can only be attributed to the religion. As a history major, I believe one of the most interesting topics in history is religion and how it shapes people’s lives. I have always taken myself as an example, trying to analyze how it has really affected my life and my views about everything. I tend to agree that Buddhism is a philosophy more than religion because it defines lives of those who believe in it. Philosophers have defined the word philosophy as ‘the love of wisdom and Buddhism propagates that. I myself love wisdom and that is why I chose to do history in the first place; just to know almost everything that has shaped this world from the time it came into existence. Another thing I believe in is honesty. For me it is a very important virtue and has a major role to play in this world in regards to morality. Honesty, according to my understanding and beliefs can only be achieved the moment one is true to himself and to God/gods, depending on whom one worships or believes in. Being true to oneself forms the basis of honesty which will be followed by other forms of honesty for example, being honest to others and to God/gods. Those who are familiar with Buddhism religion will agree that, this view has somehow been influenced by the religion and that is why I began by saying that Buddhism is part of my life. As a Buddhist, I am supposed to be aware of my thoughts before I do anything. This also applies to actions. Before undertaking any action, one is supposed to be aware of it and to have wisdom and understanding on how to go about it . When all these are combined, they all add up to being true to oneself and that is what I call honesty in other words. This belief has really shaped my life especially in regards to my relationships with others. The moment one adopts this view of honesty, it is very difficult to fall out with anyone since one will always be open-minded. Being true to oneself will only mean that, you will do what you believe is true and it will be very difficult to be pressurized maybe by the peers into doing something against your will. When it comes to handling others, it will be very easy. For example, if one sees a friend doing something one is not comfortable with and maybe that friend wants you to join him/her, since you are true to yourself, you will be able to express your concerns and at the end of the day, that friend will see that your concern is actually genuine since it is coming from deep within you. It is not forced, not a pretence or expression of fear but your true self expressed in words. This will actually be felt by another person and it will eventually influence his thinking. I remember mentioning earlier that I am Buddhist and some may question whether I believe in one God or gods. I know in the modern days there are those Buddhists who believe in one God and there are others who do not for they believe in many gods. The question always poses some problems to me especially when it comes to explaining to others, especially my friends. They have always known the religion that I profess and what it says about the issue of God and gods but they are never sure about my stand. First I have to clarify something, Buddhism is a way of life and that is what makes it different from other religions. It emphasizes so much on how people are supposed to live and as a Buddhist; there is that kind of life that I am supposed to live. There is no mention in my religion that Buddha worshipped or believed in any one God. That does not mean we are atheists in fact there are so many Buddhists who believe in that one God of the Jews, we call Him, ‘the God of the desert. ’ Personally, I don’t have problems with those Buddhist who profess a kind of God in their lives even though it is not in Buddhism doctrines. Sometimes I tend to think that I will head there someday. Right now, from what I have read and seen, I tend to think that, there is a supernatural power that is in control of the world. I have been skeptical about the issue for a very long time and sometimes I do not want to talk about it. I have read so much regarding the matter, I have been exposed to so many religions and I have even been following what is happening in this world and to some extent, I think there could be actually a supernatural hand behind it all. Can I be regarded as an atheist then? I leave that judgment to ones discretion but as I said earlier, I am true to myself and what I believe in, but maybe one day I may change my mind; no one knows. I believe that Buddhism is a well organized religion. In fact, it has never been heard before that Buddhists have fought with any religion over religious matters and that is what I love most about the religion. Foundation is the most interesting part of the religion as far as I am concerned. Buddha was born in an affluent family but he decided to leave all that to suffer. He manly focused on suffering. The religion is not about God but suffering as a way of life and that God has no solution to suffering. The only thing can bring sufferings to an end is the teachings of Buddha whereby only wisdom and compassion can end one’s problems. I really believe in these concepts which continue to shape my life. Wisdom has always been a driving force behind everything that I do. The course that I am pursuing is my way of becoming wise especially of the things of his world coupled with other ways for example meditation which is a requirement of my religion. One has to accept everything that comes in the way. That is how I mainly live my life and this has really helped me to come to terms with my problems. The pains that we go through as human beings can only be solved the moment we accept them. Some people have always misunderstood Buddhism as a religion, some of them claiming that we worship a human being. I don’t blame them because they are acting out of ignorance. Even though we really hold Buddha with high esteem that does not mean that we worship him. In fact I have so much respect for him and this should not be misquoted that I worship him. I have always tried to apply his principles in my life and so far I do not have any complaints. Another thing that interests me about Buddha’s teachings is that, he says that moral and ethical uprightness will end suffering forever. Many will definitely differ on the definition of the phrase ‘morally uprightness’ because the word ‘morally’ is relative depending on one’s culture and background. However, according to me, being true to oneself constitutes moral uprightness. Sometimes it is argued that ones life is predestined and I find myself asking, since human life is characterized by so much suffering, were we predestined to suffer? If that is so, why then do we have to struggle to improve life? Is there anything like free will? In the course of my study, I have come across so many stories and events that have characterized human beings from the time they came into existence and one thing we can agree on is that life has not been smooth sailing for human beings. It has always been about diseases, wars and rumors of wars, poverty among others. Sometimes I ask myself, if we use the concept of predestination to explain this, does that mean that we were predestined to go through all these? If we agree on this, then that means we have no control whatsoever and the actions that we carry out are also predestined. Then why does human being try to look for solutions to solve these problems or prevent them from repeating themselves in the future? If we believe that everything is predestined, then nothing matters because it means we are not in control of anything. I have read about almost all the wars that have characterized the world right from world wars and major civil wars and some countries have justified some of these wars, giving so many reasons. Let’s consider two wars; World War II and the Vietnam War. These two wars have been surrounded by controversies right from the start, and some have argued that, they were not to happen in the first place. The US has been regretting of its decision of going to war with Vietnam for so many years and if we adopt the concept of predestination, it will only mean that, they do not have a reason to regret because everything was predestined. The war had to happen and they had no control over it. Why then should they blame themselves? Even though the world has been trying to prevent another World War, then its efforts are meaningless because if it is predestined to happen, then no one can prevent it. The concept of predestination will only mean that, we are not answerable for the mistakes that we do and we owe no one an apology. If we believe that everything in the world is pre-designed, then, that means we are just existing to fulfill our purposes in life and not living our lives the way we would want. So does that mean that free will is at work and not predestination? The more I tend to think about these two concepts, the more I get confused. If we say that free will is at work, then as human beings we are to blame for everything that we go through because the power of making free choices is in our hands. Every thought that we harbor in our heads and every action that we undertake, will be determined by us. Should we blame ourselves for all those wars that took place? Sometimes I tend to think that free will and predestination are both at work. There are some areas of our lives which have been predestined for example death and birth of children. No one wants to die any day but at one point we will all have to die. When I was young, still in primary school, I wondered what brought about twins. After learning some biology I understood but I used to ask myself why I was not born with a twin sister or brother and the only answer I could think of is predestination. I was destined to be born alone. Where does free will come in then? I believe that human beings can choose to live their lives the way they want to live, for example, one can choose to be successful or to be a failure, one can choose to pass exams or not, marry or not to marry, have children or not among others. Even though I believe this to some extent, I think that free will and predestination are both at work. I am always left with so many questions regarding the two concepts and thus I agree with those who propose that, free will and predestination are two concepts that can never be understood and are not conclusive enough. I am well aware of the concept of predestination according to Buddhism religion; that every human being’s destiny is determined by ones personal actions. This means that, one’s thoughts and words will determine what he will become in the future. I do not dispute that; in fact, it forms the foundation of my faith. However, I also believe that human beings have a choice to make when it comes to the actions they decide to carry out. In other words, if one chooses to do wrong actions, that will determine his or her destiny, and that is why I believe that free will and predestination work together.

At Any One Moment

â€Å"At any one moment† uses context to give meaning to the story and and allow the reader to have a clear image of the events in their mind. The story was written in 2005 so the context it was written in was after the Boxing Day Tsunami of 2004. Through the readers understanding and experience of this event the author is able to build images in the reader’s mind and allow them to fully understand the gravity of the situation occurring. Had the story been written in a time where a Tsunami had not occurred for many years it would be a lot harder to imagine and put into perspective the enormity of the tragedy occurring in the story.Judy Allen builds on this idea through the specific language and metaphors used to set the scene and further build on the context. â€Å"It rose up like a mountain, either hiding or engulfing the distant boats†. Through using real locations in the text the reader can see and believe the story. The reader’s context is also used to build dramatic tension. As the water is drawn out before the Tsunami approaches the reader is mostly likely aware of what is occurring due to their context compared to Sherif, his brother and the villagers who were obliviouxs to the disaster about to occur. His brother started to laugh- it was all so extraordinary, a trick played by the ocean†. This situation creates dramatic irony and positions the reader to want to warn the characters in the story to get out of the water. Judy Allen builds and plays on the readers context which is most likely that of a busy Western life. Many people in society are always busy and never take time to think about other people. â€Å"Even so, most people are aware only of their own small world, and many believe their own small world, and many believe their own small world is all there is†.Through the structure and the omniscient point of view the author positions the reader to imagine all the things happening in the world right now and h ow every action has a consequence. Allen then takes the reader down to one specific event which could be happening right now. This structure is especially effect because of Western Society’s desensitised view of disaster. The reader relates to a personal story much more than figures on the news. Allen’s use of emotive language and smilies also creates an environment for the reader to personally react to the story. â€Å"He stared as the vast sweep of water was pulled back like a huge bed cover†.This imagery allows the reader to put themselves in the story and use their own personal context to make meaning to â€Å"At Any One Moment†. Through my own personal context I am able to react to the story and feel sympathy for the characters in it. Although I was not personally affected by the Boxing Day Tsunami of 2004 I can still appreciate the pain that Sherif goes through. This prose fiction work put the world into perspective for me and caused me to feel grat eful for the things I have in my life. It made me realise how fragile life can be, how people can be alive one minute and dead the next.Through all the tragedy in our wold I had become partially immune to the horrors in our world until I read this personal story. I have a strong sense of family and this caused me to react strongly to Sherif losing his brother and probably his mother. I cannot imagine losing one of my family members and it pained me to see that a whole life can be lost in a matter of seconds you just have to be in the wrong place at the wrong time. Whether it is man-made tragedy or natural disaster we never know what life is going to throw at us and often we cannot stop it. At any one moment on this small planet†¦ †. Through the use of structure, point of view and context Allen encourages the reader feel small and insignificant. By allowing us to imagine all the events and people in the world the reader is positioned to feel as though they are helpless to the world around them and can do nothing to stop it. Through this realisation Allen then inspires us to come together as a global community that can make a difference, we are insignificant on our own but together we are much more powerful.

Ethical Dilemma in Counseling Free Essay Example, 750 words

The counseling profession entails challenging experiences that one has to master or undergo to become a competent and effective practitioner. The challenges related to counseling attribute to the great diversity and the fact that counselors are limitless and supposed to handle people from different backgrounds with no discrimination. The challenges complicate more when a counselor has different cultural beliefs and orientations from the clients. Manipulating situations and responsibilities to adhere to acceptable codes of ethics constitute the greatest challenges. However, long experience in counseling provides significant skills with which competent counselors overcome otherwise challenging situations. New counselors tend to face uphill tasks in handling certain situations, especially when faced with circumstances that require deep reasoning to remain within the contexts of ethical codes of conduct (Ungar, 2011). The following is a presentation of a case of counseling that resulted in a serious dilemma to a new counselor, who eventually managed to overcome the challenge. The dilemmaAs a new counselor in the field of counseling, I come from a community that recommends and gives great respect to human sexuality. Males should not listen to narrations about females sexuality; neither should females listen about issues of males sexuality. We will write a custom essay sample on Ethical Dilemma in Counseling or any topic specifically for you Only $17.96 $11.86/page The challenging situation occurred when presented with 18 years old girl who was a victim of sexual abuse. Unfortunately, the girl belongs to a community that encourages discussions about sexuality with no limit.

Policies And Issues Affect Partisanship - 1656 Words

How New Policies and Issues Affect Partisanship When you observe the graph that the American National Election Studies has created, you begin to notice a pattern. This pattern would be that there was either an increase or decrease in the strength of the peoples partisanship for each party around the time that a new president came into office. It seems that every single time that there was a change in the political leader of our country that people either felt very strong partisanship or very little. This must have to do with the idea that with each new president, the new issues arising in the country will be handled a certain way. Furthermore, how said issues are handled by those in office affect the partisanship. These new issues†¦show more content†¦After Eisenhowers very quiet term, President John F. Kennedy is elected from Massachusetts. This is a change in party control because now a Democrat is in office. This, on the graph, marks the highpoint of strength in party partisanship. This may have to do with the many di fferent issues going on at the time. The Civil Rights movement is coming to full power, the great space race is underway, and the conflict with communism continues. All of these different issues cause an rally of support from the people for their parties. JFK is now taking charge to get rid of Jim Crow laws which are unlike more Democrats at the time, and Kennedy is having to deal with spreading communism and the Cuban Missile Crisis. The civil rights movement leads people to have differing opinions on the Jim Crow laws. The mostly Democrat south did not have a problem with the laws in place and maybe people had the idea that separate but equal was ok. In fact, in 1964, twelve southern states voted nay on cloture for the Civil Rights Act. In the end, Lyndon B. Johnson signs the act into law which drives many African Americans to the Democratic party, strengthening the partisanship for Democrats. How John F. Kennedy handled the Cuban missile crisis and the increasing of aid in South Vietnam while creating sanctions for North Vietnam also helped create stronger partisanship, by going the diplomatic route instead of militaryShow MoreRelatedAnalysis Of Gallup Polls Surveys704 Words   |  3 PagesAnother counterpoint that can be made is that party identification is amplified during election years, which in turn affects partisan vote that would otherwise dissipate in midterm or off-election years. However, Gallup Polls surveys, conducted face-to-face from 1953 to 1995, provided â€Å"no evidence that party identification surges during presidential [or off] election years†. These surveys in both the short and long term attests to the fact that party identification is extremely stable for votersRead MoreThe Health Care System Is Not A Centralized Control One Like Other Developed Countries915 Words   |  4 Pagesparticipants having a say about its governance. 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Unlike the Legislative or Judicial branch of government, the executive branch is inRead MoreRhetoric And Its Impact On Politics1157 Words   |  5 Pagesargue that the previous work hasn’t fully â€Å"appreciated the changing electoral utility of partisan appeals, and thus fails to account entirely for observed trends in presidential candidate partisanship.† They also assure the great disadvantages of this type of rhetoric, in which caused a growing antagonism to partisanship, â€Å"especially among moderate voters, presidential candidates have increasing presented a conciliatory public image as a way to boost their electoral prospects.† Up to our time, theRead MoreDo Fiscal Rules Dampen The Political Business Cycle?952 Words   |  4 Pages Do Fiscal Rules Dampen the Political Business Cycle? by Shanna Rose is an article that examines the relationships between fiscal policies and the ability of incumbent politicians to manipulate the economic data within their jurisdiction for a political gain. Specifically, the article examined those states that can carry debts and those states that cannot carry debts to come to a conclusion. Below, there will be a critical analysis of the methods used to achieve the intended goal on its meritsRead MoreEssay on Mass Medias Political Power967 Words   |  4 PagesMass Medias Political Power There are two main issues regarding media influence in politics 1. Does presentation and coverage affect voting behaviour and choices? 2. Do media have an impact on political struggle and decide nature of debates? Definitions of mass media Mass media are channels of communication through which messages flow, produced by a few for consumption by many people. As the messages go through the channels, they are distorted

The Debate Over Personal Essay Samples for Scholarships

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Carl Gustav Jung (1875

Carl Gustav Jung (1875-1961) Was A Son Of A Minister In Switzerland. H Essay e was born on July 26, in the small village of Kesswil on Lake Constance. He was named after his grandfather, a professor of medicine at the University of Basel. He was the oldest child and only surviving son of a Swiss Reform pastor. Two brothers died in infancy before Jung was born. Jungs mother was a neurotic and often fought with his father. Father was usually lonely and very irritable. When the child could not take his mothers depressions and his parents fights, he sought refuge in the attic, where he played with a wooden mannequin. Carl was exposed to death early in life, since his father was a minister and attended many funerals, taking his son with him. Also, Jung saw many fishermen get killed in the waterfalls and also many pigs get slaughtered. When he was eleven, he went to a school in Basel, met many rich people and realized that he was poor, compared to them. He liked to read very much outside of class and detested math and physical education classes. Actually, gym class used to give him fainting spells (neurosis) and his father worried that Jung wouldnt make a good living because of his spells. After Carl found out about his fathers concern, the faints suddenly stopped, and Carl became much more studious. He had to decide his profession. His choices included archeology, history, medicine, and philosophy. He decided to go into medicine, partly because of his grandfather. Carl went to the University of Basel and had to decide then what field of medicine he was going to go into. After reading a book on psychiatry, he decided that this was the field for him, although psychiatry was not a respectable field at the time. Jung became an assistant at the Burgholzli Mental hospital in Zurich, a famous medical hospital. He studied under Eugen Bleuler, who was a famous psychiatrist who defined schizophrenia. Jung was also influenced by Freud with whom he later became good friends. Freud called him his crown-prince. Their relationship ended when Jung wrote a b ook called Symbols of Transformation. Jung disagreed with Freuds fundamental idea that a symbol is a disguised representation of a repressed wish. I will go into that later. After splitting up with Freud, Jung had a 2 year period of non-productivity, but then he came out with his Psychological Types, a famous work. He went on several trips to learn about primitive societies and archetypes to Africa, New Mexico to study Pueblo Indians, and to India and Ceylon to study eastern philosophy. He studied religious and occult beliefs like I Ching, a Chinese method of fortune telling. Alchemy was also one of his interests. His book, Psychology and Alchemy, published in 1944 is among his most important writings. He studied what all this told about the human mind. One of his methods was word association, which is when a person is given a series of words and asked to respond to them. Abnormal response or hesitation can mean that the person has a complex about that word. His basic belief was in complex or analytical psychology. The goal is psychosynthesis, or the unification and differentiation of the psyche (mind). He believed that the mind started out as a whole and should stay that way. That answered structural, dynamic, developmental questions. I will attempt to restate the major ideas and terms in this book in a pseudo-outline. It will make the understanding a bit more clear. Jung said that there are three levels of mind. Conscious, Personal Subconscious, and Collective Subconscious. The conscious level serves four functions. The following are the functions of people (not types!): A. Thinking: connecting ideas in ordered strings. B. Feeling: evaluating ideas upon feelings about them. C. Sensing: wanting to get experiences. D. Intuiting: following unfounded ideas. A B are called rational, and C D are called irrational. If they dont make much sense, they will be explained in more detail after explaining Types. There are also 2 classes of conscious behavior:A. Introverted, which are people who are content to stay within their own psyche. They base their whole life on analyzing their mind.B. Extroverted, which are people who seek out other people. They care about the outside world and adjust to it. Also, one of the two classes usually dominates, and rarely does one see an individual with perfectly balanced classes of behavior. Jung said that an ego is a filter from the senses to the conscious mind. All ego rejections go to the personal subconscious. The ego is highly selective. Every day we are subjected to a vast number of experiences, most of which do not become conscious because the ego eliminates them before they reach consciousness. This differs from Freuds definition of ego, which we studied in class. The personal subconscious acts like a filing cabinet for those ego rejections. Clusters of related thoughts in the personal subconscious form Complexes. One type of complex we have talked about in class is the Oedipus Complex. For example, if one has a mother complex, (s)he can not be independent of his/her mother or a similar figure. Complexes are often highly visible to people, but unfelt by the individual who has the complex. As already mentioned, complexes can be reveale d by word association, which will cause hang-ups, if mentioned. A strong or total complex will dominate the life of a person, and weak or partial complex will drive a person in a direction of it, but not too strongly. A complex, as Jung discovered, need not be a hindrance to a persons adjustment. In fact, quite the contrary. They can be and often are sources of inspiration and drive which are essential for outstanding achievement. Complexes are really suppressed feelings. Say you want to be a fireman, but your parents dont let you, so you might have suppressed feelings about it and let it drive you, so you might think that firemen are heroes, because you never could be one. Did america do enought to help the jews in the hol EssayThe Collective Subconscious is hereditary. It sets up the pattern of ones psyche. A collection of so called primordial images which people inherit, also called archetypes are stored here. They are universal inclinations that all people have in common somewhere by means of heredity. The four important archetypes that play very significant roles in everyones personality are Persona, Anima(us), Shadow, and the Self. Here is a brief explanation of each. Persona from Latin word meaning mask. Something actors wore to portray a certain personality. In Jungian psychology, the persona archetype serves a similar purpose; it enables one to portray a character that is not necessarily his own. The persona is the mask or facade one exhibits publicly, with the intention of presenting a favourable impression so that society will accept him. This is necessary for survival, for the reason that it enables us to get along with people, even those we diskike, in an amicable manner. Say, you have to get a job, and what is expected of you is such personal characteristics such as grooming, clothing, and manners, so even if you dont exhibit those at home, you have to demonstrate them at work, in order to get this job. A person may also have more than one persona. Anima, Animus Jung called the persona the outward face of the psyche because it is that face which the world sees. The inward face he called the anima in males and the animus in females. The anima archetype is the female side of the masculine psyche; the animus archetype is the masculine side of the female psyche. Man has developed his anima archetype by continous exposure to women over many generations, and woman has developed her animus arch etype by her exposure to men. Anima and animus archetype, like that of the persona have strong survival value. If a man exhibits only masculine traits, his feminine traits remain unconscious and therefore these traits remain unde vel oped and primitive. This, if you will remember, is like Jack, who was a macho guy, and was encouraged to discard all feminine traits. Jung said that since this image is unconscious, it is always unconsciously projected upon the person of the beloved, (i.e. girlfriend) and is one of the chief reasons for passionate attraction or aversion. So, for example, if I always thought that women were nagging, then I would project that notion onto my wife, and think that she is nagging, although she is perfectly customary. If he experience a passionate attraction, then the woman undoubtedly has the same traits as his anima-image of woman. Western civilization seems to place a high value on conformity and to disparage femininity in men and masculinity in women. The disparagement beings in childhood when sissies and tomboys are ridiculed. Peter was expected to be kind and gentle, which would bring derision. Boys are simply expected to conform to a culturally specified masculine role and girls to a feminine role. Thus, the persona takes precedence over and stifles the anima or animus. The Shadow This is another archetype that represents ones own gender and that influences a persons relationships with his own sex. The shadow contains more of mans basic animal nature than any other archetype does. Because of its extremely deep roots in evolutionary history, it is probably the most powerful and potentially the most dangerous of all the archetypes. It is the source of all that is best and worst in man, especially in his relations with others of the same sex. In order for a person to become an integral member of the community, it is necessary to tame his animal spirits contained in the shadow. This taming is accomplished by suppressing manifestations of the shadow and by developing a strong persona which counteracts the power of the shadow. For example, if a person suppresses the animal side of his nature, he may become civilized, but he does so at the expense of decreasing the motive power for spontaneity, creativity, strong emotions, and deep insights. A shadowless life tends to become shallow and spiritless. The shadow is extremely persistent and does not yield easily to suppression. There are three ways how your psyche works together. One structure may compensate for the weakness of another structure, one component may oppose another component, and two or more structures may unite to form a synthesis. Compensation may be illustrated by the contrasting attitudes of extraversion and introversion. If extraversion is the dominant or superior attitude of the conscious ego, then the unconscious will compensate by developing the repressed attitude of introversion. Compensatio n also occurs between function, which I briefly mentioned earlier. A person who stresses thinking or feeling in his conscious mind will be an intuitive, sensation type unconsciously. As we studied in class, this balance, which compensation provides us with, is healthy. It prevents our psyches from becoming neurotically unbalanced. We need to have a little Peter and Jack in all of us. Opposition exists everywhere in the personality: between the persona and the shadow, between the persona and the anima, and between the shadow and the anima. The contest between the rational and irrational forces of the psyche never ceases either. Ones integrity of self can actually determine whether or not this opposition will cause a shattering of a personality. Must personality always by a house divided against itself, though? Jung thought not. There can always be a union of opposites, a theme that looms very large in Jungs writings.DYNAMICSThe psyche is a relatively closed system that has only a fix ed amount of energy also called Values, which is the amount of energy devoted to a component of the mind. There are some channels into the psyche through which ene rgy can enter in form of experiences. If the psyche were a totally closed systems, it could reach a state of perfect balance, for it would not be subjected to interference from the outside. The slightest stimulus may have far-reaching consequences on ones mental stability. This shows that it is not the amount of energy that is added, but the disruptive effects that the added energy produces within the psyche. These disruptive effects are caused by massive redistributions of energy within the system. It takes only the slightest pressure on the trigger of a loaded gun to cause a great disaster. Similarly, it may take only the slightest addition of energy to an unstable psyche to produce large effects in a persons behavior. Psychic energy is also called Libido. It is not to be confused with Freuds definition of libido. Jung did not restrict libido to sexual energy as Freud did. In fact, this is one of the essential differences in the theories of the two men. It can be classified as actual or potential forces that perform psychological work. It is often expressed in desires and wants for objects. The values for things are hidden in complexes.The psyche is always active, yet it is still very difficult for people to accept this view of a continuously active psyche, because there is a strong tendency to equate psychic activity with conscious activity. Jung, as well as Freud, hammered away at this misconception, but it persists even today. The source of psychic energy is derived from ones instincts and diverted into other uses. Like a waterfall is used to create energy, you have to use your instincts to turn into energy as well. Otherwise, just like the waterfall, your instincts are completely fruitless. For example, if you think that to get a beautiful wife, you have to be rich, so you direct your sexual d rive into a business persona, which will bring you money.There are two principles of psychic dynamics. What happens to all that energy?1. Principle of Equivalence. Energy is not created nor destroyed. If it leaves something, it has to surface. For example, if a child devoted a lot of energy to reading comics, it might be redirected into a different persona, som ething like being Mr. Cool Dude! He then will loose interest in reading comics. Energy also has an inclination to carry tendencies of its source to its destination.2. Principle of Entropy. Energy usually flows from high to low. If you have a highly developed structure (persona, for example), instead of equalizing, it may start drawing values from other systems to boost itself even higher. Such highly energized systems have a tendency to go BOOOOM! So, entropy can destroy those high energy systems if they get too big. The operation of the entropy principle results in an equilibrium of forces. Just like two bodies of different temperatures touching each other would soon equalize temperatures. The hotter one will transfer heat to the cooler one. Once a balance is reached in your psyche, according to Jung, it will be then difficult to disturb. DEVELOPMENTJung stated that there are basically four stages of life. They are Childhood, Youth and Young Adulthood, Middle Age, and Old Age. In the beginning (childhood), a persons psyche is undefferentiated and this person becomes a projection of the parents psyche. Children are not individuals in the beginning of their life, because their memories dont have too much stored in them and they lack a sense of continuity because of that. As they gain experience, they realize that they are their own person and not their parents projection. The stage of youth and adulthood is announced by the physiological changes that occur during puberty. During this stage, an individual establishes his/her position in life. His vocation and marriage partner are determined. A person usua lly uses his Anima and Shadow to decide those things. Values are channeled into his establishment in the outside world. Once one is independent, even a small experience can influence him greatly. The Middle Age is the one often neglected by psychiatrists. Lots of people have problems in this stage. They usually dont know what to do with the energy left over that was devoted to establishing positions in society as youth. As the principle of entropy suggests, the energy is conserved, so once an adult put it to use, he must redirect it elsewhere. Jung stated that those left-over energies can be usefully diverted into spiritual contemplation and expansion. Nothing much happens in old age. People have so much energy of experiences in their psyche that even a major experience wont upset their psychological balance.

Samsung Product Innovations Essay Sample free essay sample

Back in 1994. Samsung’s cell-phone quality was so hapless that its CEO burned inexpensive theoretical accounts in a company balefire. Today. it has the Galaxy S smartphone series. which touts state-of-the-art eyeglasses ( 1 GHz processor. 5-megapixel camera ) . It has sold more than 10 million units since its June introduction and has helped inch Samsung closer to unseating Nokia as the world’s top mobile-phone shaper. hypertext transfer protocol: //www. fastcompany. com/most-innovative-companies/2011/profile/samsung. php Processing Power The first of Samsung’s new merchandises announced at the keynote was the Exynos 5 Octa. the world’s foremost nomadic application processor to implement the ARM ® large. LITTLEâ„ ¢ treating engineering based on the Cortexâ„ ¢-A15 CPU. Following the Exynos 5Dual. which is already on board of market-leading merchandises such as the Google Chromebook and Nexus 10. the replacement is the newest add-on to the Exynos household of application processors. â€Å"The new Exynos 5 Octa introduces a whole new construct in processing architecture†¦designed for high-end smartphones and tablets. We will write a custom essay sample on Samsung Product Innovations Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page † said Woo. â€Å"When you want multiple applications to execute at their best. you want the best application processor presently available—the Exynos 5 Octa. † Green Memory Capabilities As advanced treating power on nomadic devices accelerates easier informations creative activity by the multitudes. the nomadic experience will progressively go more dependent upon datacenters mostly responsible for the proliferating informations traffic. Turning in size and capacity. IT systems face challenges both in public presentation and power nest eggs to procure sustainability traveling frontward. Memory devices. the chief merchandises for waiters that make up these datacenters. can present significant additions by following cutting-edge engineering available from Samsung. Woo pointed out that pull offing the power ingestion in these datacenters have become important and that Samsung’s green memory solutions with solid province thrusts ( SSD ) and advanced DRAM ( dynamic random entree memory ) are turn toing this cardinal issue with their powerful. yet energy-efficient processing capablenesss. Compared to traditional datacenters that incorporate difficult disc thrusts ( HDD ) . waiter and storage solutions equipped with green memory pull the informations processing speeds up sextuple while runing with 26 per centum less electricity hypertext transfer protocol: //www. samsung. com/global/business/semiconductor/news-events/press-releases/detail? newsId=12521 hypertext transfer protocol: //global. samsungtomorrow. com/ ? p=22157